Sunday, August 2, 2009

MAKING AN UNDERSTANDING ABOUT MACRO THEORATICAL PERSPECTIVES OF KARL MARX


Karl Marx basic thrust is liberally sprinkled with democratic principles, humanism and youthful idealism. He refused the abstractness of Hegelian philosophy which talks about the naïve dreaming of utopian communists. Rejecting that philosophy, Marx had laid the groundwork for his own life’s work. When Marx went to France where he saw industrial revolution was emerging in which working class (proletariat) were being exploited by capitalists (Bourgeoisie). Marx believed that the class struggle was the driving force of social change. Marx came to know that the capitalist society is based on masses production. From there he took his first hand experience and wrote Economic and Philosophic Manuscripts (1844).

Marx believed that society is based on two structures; superstructure and base structure. In this way superstructure (religion, education, culture etc.) is determined by base structure (economy, labor force, etc.) He made his assumption that only way out of exploitation of labor force only could take place through class struggle in society which would lead to blood revolution because of two reasons; Surplus Value and sense of Alienation.

Concept of Surplus Value: as Marx already said above that capitalist society is made of mass production. He argued against Capitalist which produces nothing. It is labor force which produces wealth and money. He saw that worker did hard work in working hour and got paid meager amount. Their value of wages went in form of profit by capitalist. The workers were getting only 25% out of 100% and rest of the profit became the part of industrialists. The industrialist observed that there was no consumption of production of goods in the market so they decided to reduce the number of labor in order to save their surplus value. Now, workers found difficult to sustain and survive their family nourishment and livelihood. There was living in utter poverty due to unemployment. Subsequently, they made unity among themselves to overcome of this crisis and destroy the dominant of capitalism.

Concept of Alienation
The theory of alienation refers it as a result of modern industrial society or capitalism. Term ‘Alienation ‘denotes to dehumanization, lack of emotion and sentiment. Marx believed that there were four stages which led to alienation among working forces of industry against bourgeoisies (industrialists and capitalists). They are as follows; alienation to production, alienation to colleagues, alienation to nature (surrounding and world), alienation to himself.

Alienation to Production
This was a first stage when workers realized that we were part of the industry and result of it productions would happen. However, we are not able to purchase or consume it. The emotion and sentiment which they had with products now began to lose which led to alienation towards production.

Alienation to Colleagues
This was a second stage when workers felt that their life had become a part of machinery. They had to work for long hours in the industry but value of wages were paid in form of meager amount. They had no time to share their feelings with colleagues. Eventually they had grown up sense of alienation amidst workers due long hours of pressure.

Alienation to nature
This was a third stage when workers found themselves in confinement of industry. They began to feel suffocation due to long and hectic schedule of works. They found no time to interact with their surrounding and society. They had no time to think about community and its welfare. In this way, hectic schedule of work and made their life mechanical and due to less payment their lives of full of stress which led alienation towards the nature.

Alienation to himself
This was a last stage of alienation when they themselves realized modern industrial life made their life limited and burden of life. They saw that their value of wages which was being exploited by the industrialists. They found that there was no relation between products and them for which they worked hard. There was no use of goods in their life. They found their life confined in the boundary of industry, and their life had become part of machinery which resulted alienation themselves.
It is, therefore, apparent that prevailing dominant of capitalists and their surplus value and utter poverty led to class struggle among working forces which resulted in form of blood revolution and downfall of capitalists.

References
Ritzer,G. (2000).Karl Marx and Emile Durkheim: A Biographical Sketch, Modern Sociological Theory,5th Edition, Boston; McGraw Hill.
Marx: Sociology, Social Change, Capitalism. Edited by Donald Mcquarie,Published by Horizon Press, New York.

Friday, July 24, 2009

Where is The Teacher?


Apparently, there is a apathy prevailed among the people towards teaching profession and teacher. Teaching is not yet considered a profession because it is poorly paid compare to others job (Doctors, Lawyer, Engineer, etc.) though six pay commissions has come into operation in many states. The basic thrust behind it may be also one cause that teachers are not well trained in schools. They do not know what to teach and how teach effectively. They have come in this profession by chance because they could not realize their ambitious dream. Since Kothari Commission has given the emphasis in the report that training of teachers demand our urgent need attention which enables teachers providing basic skills and competency to become a professional teacher. But so called District Institute of Education Training (DIETs) are not working properly who are meant for to hold the responsibility of pre-service and in-service training for teachers. This has to change, hopefully.

Monday, July 20, 2009

SAFFRON AGENDA AND BRAHMANICAL HEGEMONY IN GUJRAT TEXT BOOK


This is an attempt to examine Gujarat state textbook. The portions of chapters in this book are given very small in size because of it I will be critically looking at three lessons. When we open the school text book of Gujarat state, as they cannot demonstrate direct into classroom so what they do is that they narrate history, nationalistic term and symbol to make students feel proud of it through these textbooks.
The English textbooks produced by Gujarat State Board of gives emphasis on national unity and richness of Indian’s cultural heritage. Each text book opens with the national pledge on the beginning page so that children learn to say early in their school lives: “I love my country and I am proud of its rich &varied heritage” it reflects the post-colonial Indian identity that it has unity in diversity in its culture, religion, linguistic variety. It tries to strengthen the national identity in children mind that India is our (one) country we should always love each other and be loyal towards the nation. As Geetha paper states ‘’in the context of Indian Nationalism, this is particularly important, since from very early times, nationalists drew upon Hindu mythology, religious symbols and feeling, to forge a sense of national unity’’

The intention behind this to indoctrinate children for the sake of national interest and development when they will grow up, they will be obedient citizen and will protect the nation. I am reminded of Althuesser’s IRS (Ideological State Apparatus) schools are tools which impart knowledge and encourage positive attitude towards the state ideology. In school teachers deliberately attempt to inculcate in their pupils an unshakable commitment and loyalty towards state through core objectives of textbook. Those children are drilled by their teachers in such tender age that do not raise the objection to the claim of ideology of state textbook, such as ‘Bharat Mata Ki Jai’. Although children memorize this but never understand what it is meant for. As Manish Jain argues for the same in his paper that ’the curriculum, textbooks and pedagogy of civics practiced even today fails to develop conscious and active citizens. Since civics curriculum gives prime importance for the maintenance of order, following law and obeying the state, it leaves no space for questioning the structures and institutions of state’

Textbook of Social Science std. 5th lesson 1 st’ History of Village’ this chapter describes the history of the village saying that 500 years ago located at the bank of river . Dhunaji rehabilitated that village after his victory over it according to Hindu tradition. ‘‘Since then Rajput, Brahman, Patel, Koli and other people belong to other castes have been living there’’. This lesson prepares a mental image that Hindu used to very brave and victorious. If we ask children about the history of Mogal emperor they do not know. Why? The reason is simple because it is not included in their textbook except Hindu brave king. In words of Shalini Advani ‘it is easy to find out in text book ideology of bourgeois society run through all text, emphasizing social order at all cost’.

Next chapter7 in the same book,(page 17) Eklavya” which describes that students should learn the basic values of Indian culture .This story suggests that in Indian culture Guru’s place is considered to be very high . This lesson reminds me similar instance as Pratima Kale in her article defines ‘the set of attitude, values and expectations associated with the teacher is symbolized in the Indian tradition by word ‘Guru’ ’ She says that Guru was a Brahmana and his students were a selective group drawn from the Brahamana, Kshatriya and Vaisya families. This way this lesson invites a lot criticism. One can say that Eklavya was discriminated by his Guru(Drona) on basis of caste. Being born in a lower caste, Eklavya was refused by Drona to teach him archery. Lower castes were supposed to do only manual labor and mental labor for upper caste. It is obvious that at time education was considered only to get upper caste and it was under control of Brahman cal hegemony. After all when he became an expert of archer then Drona orders him to give his right thumb as Guru-Dashing. Drona deliberately did so that Eklavya can never do practice. This presents the indigenous tradition of India Varna system of caste that was in practice. Now, time has changed and education is considered necessary for all citizens which play a vital role in a development of nation. But one may ask that can Hindus constitute a nation, when they cannot nurture fellow-feeling beyond the boundaries of their respective castes? The simple answer is likely to be never.

Social Sciences standards 6th lesson11, (page 48) Rights and Duties”, which describes students to know their right and duties as citizens. This lesson mentions that” an ideal citizen is one who follow the rules and regulations of our country prevents those who harms the welfare of country, and do not act to ruin the pride of the country” , this is a process of inculcation of duty to respect the national symbols, (mark of the nation, stand, salute the national flag& sing national anthem and national song Vanda Mata ram right from the childhood. Rubin Saigon’s article rightly points that creating critical, agency oriented citizenship but a confirming the submissive citizenship in which the state has all rights and citizen all the duties. Manish join’s paper also noticed that The figure of 'citizen' was also shaped by the nationalist struggle against the colonial power and the subsequent transformation of the nationalist project into post-colonial agendas of power and domination’
Let us move now, Social science standard7(page 49)chapter entitle ‘Great Revolutionaries of India’. This chapter describes history such as the freedom struggle and national leaders. The students watch picture about the important people involved in the revolutionary activities of the Indian independence movement through the bioscope on the occasion of the Martyr’s Day. The class teacher starts the bioscope picture after imparting the revolutionary slogan:
‘’ Sarfaroshi ki Tamanna ,Ab hamare dil mein hai,
Dekhana hai jor kitna Baju-e-katil mein hai. ‘’
Bismil
After that the teacher tells students to remember courageous people who had laid down their lives and become martyr then there are many chapters in Gujarat text book have been provided for patriots, social reformers with their movement which glorifies the national heroism and asserts grandeur of national-hood.


At the same time there were others we were overlooked belonging to backward castes and have been excluded from the Social Sciences of Gujarat textbook such as Perior , Jyotiba Phule ,Savitribai Phule, Birsa Munda.

If we look at critically this iconic representation of images on the home page of the text book, which belonging to the particular ideological group. Today, the story of reform movements of the early 20th century clearly shows has become fashion for textbook. This textbook poses the question of how these images of male social reformers, political leaders and revolutionaries have attained and produced different meaning-secular, religious and political in the society. This iconic value of the image and its cultural effects depends on the person to person who is seeing it. In this way, it can be said that giving over a period of time images of social, religious, political reformers and revolutionaries have transformed these into icons of veneration through adopting the semiotic paraphernalia of deified ‘Great Leader’.
To sum up,
In order to bring the conclusion to an end,let me encapsulate the thing what I said above. As we have gone through Gujarat state textbooks, which apparently shows National Pledge as unity in diversity and nation values, ‘History of village’ as saffron agenda, ‘Eklavya’ as Brahmanical hegemony, ‘Rights and Duties’ as national citizenship and loyalty towards state. ‘The Great Revolutionaries’ as iconization of images with particular group ideology. Given the current political conjuncture, saffron agenda , when national ideals have been rendered contentious, the teaching of nationalism assumes certain urgency and exclusion of Dalit and female role is dire need of public debate. There appears a haste to defend the ‘right’ sort of Nationalism from the ‘Hindutva’ variety.

. REFERENCES
Pratima kale (1970) The Guru and The Professional: The dilemma of the Secondary School Teacher in Poona ,India in Comparative Education Review,Vol.14,No.3 (Oct. 1970) pp. 371-376.
Louis Althusser; Lenin and Philosophy and others Essays, Monthly Review Press 1971
Young, M. [1971]. An Approach to the Study of Curricula as Socially Organised Knowledge,, London: Coller Macmillan Pub.
Acharya,Poromesh(1996) Indigenous Education and Brahminical Hegimony in Bengal in Nigel Crook (ed) The Transmission of Knowledge in South Asia,OUP,London pp.99-117.
Acharya,Poromesh ,Education: Politics and Social structure, inR.Ghosh and M.Zachariach(eds), Education and the Process of Change, New Delhi: Sage,pp.65-79.
Acharya,Poromesh: Politics of Primary education in West Bengal: The case of Sahaj Path, Economic and Political Weekly,June 13,pp.1069-75.
Rubin saigol; His Rights/HerDuties: citizen and Mother in the Civics Discourse.in R.Saigol,R. Symb0olic Violence: Curriculum Padagogy and Society, Lahore: SAHE.
Shalini Advani; Educating the National Imagination ,Economic and Political Weekly, August 3.
Sudipta kaviraj; (1998).The Modern state in India,In Doornbos and Kaviraj (edit). Dynamics of State Formation: Europe and India Compared, London: Sage.
Goethe; English History of the India National Movement
Manish Jain; Evolution of Civics and Citizen in India
Paper presented at the South Asian Conference on Education, Department of Education, University of Delhi, 14-18 November, 1999.
http://www.tasveerghar.net/2007/Sujithkumar Parayil( Associate Professor in aCulture and Media Study) at T.I.S.S ,Mumbai

Monday, July 13, 2009

A DOCUMENTARY REVIEW ON ICT HARVEST



ICT Harvest a film is made by Swati Desai a creative consultant. This film is made with financial support from HIVOS and Comet Media Foundation 2007.From 2002 to 2007, NIIT an IT Training and Developing Organization undertook a study investigation what children did when left themselves with a computer and a high speed internet connection. This film looks at a school that took part in this project .The fast internet connectivity is gone but the school tries to continue the programme within its available resources. This is also the story of a teacher who discovered his vacation with ICTs and persisted to keep these efforts alive.

Summary of content

Shamashuddin Attar is a high school science teacher at village of Shirgaon, south of Maharastra. NIIT decides certain school to have demonstration of Kioas.It shows that how children work with computer without any training and tutoring. What they do when they left with computer and internet. There is a little village located near Goa. It lies between the Arabian Sea and the Sahayadri hills. In this remote place in 2002 NIIT and ICICI bank installed a kiosk centre in Shirgaon Collegiate High school Sinhudurg district, Maharastra, India. Their aim was to see how these children can use the kiosk till two hours before the school starts. There are first two computers into twenty children share each. Free public computer kiosk for children. This facility is for use by children under 15 years of age. There are no instructors or teachers. All activities at this kiosk are continuously monitored from New Delhi.


Neither computer has a mouse. They have a finger touch joystick four of the six buttons are meant to direct the cursor. The remaining two are the right and left clicks of the mouse. Seeing the number of children visiting the kiosk NIIT installed 50 to 60 games on the computers. First of all, the children just had fun on the computers. Later, the crowd at the kiosk increased. They began playing games and tiring of them opened other programmes like paint brush.

Earlier student had heard about computer on TV and in books. Students knew nothing about the internet. When this kiosk has installed students are thrilled to learn something new.Arun Chauhan an ex student said that when he was in the 7th since that time the kiosk came and he became a regular. At first he had no idea what to do because never having seen a computer before. Later he began to use the internet. He learnt a lot of new things. Many children now started using the internet. They first learnt how to visit a website and search for it.


Computer lab, the software package had its links to sites in Marathi, Hindi and English and related to children’s school subject. Children could not use the computer lab in the school for long hours. There were over 60 students using the few computers. Children could not learn much .Their teacher could only give them a demonstration. In comparison with computer lab, the kiosk was always open. Whenever the children had time they could do anything.


Children learnt very soon how to open browsers, click on link and open sites. They would pick up on the sites related to their school subjects. Thus while searching websites; they stumble on the Google link. Despite their poor English they realize that what research meant and start searching for games. They discovered a whole list of such websites. They realized something new that there is a thing like search engine.


Children searched also about things for books and websites. Some of them were interested in like astrology. Whenever children get into stuck they approach to Attar sir, who then guides them. They really enjoy themselves jostling for a place at the kiosk. As there are just two computers and so many students are over there. While surfing one day some children come across the New Scientist magazine. Now they are interested in DNA and genetics since childhood. Reading these articles they get to more interested .They have made up their mind and thinking to pursue Biotechnology.



Earlier when the internet was fast they formed a chat group with kids from kiosk in Kashmir. They chattered for half an hour everyday and even sent each others games. But when the net slowed down, they kept postponing their chat until they stopped. Now younger children at school find that the kiosk was shut for the holidays when it restarted the v-sat connection was dropped .Now it takes so long to open a site that they lose interest in surfing. They now just play games which also soon bore them. Students feel that they are not getting the benefit as they got previous time from the kiosk.


As teacher Attar feels that he should keep himself abreast on new topics. He downloads information from the net to present to students. He teaches students through presentation that suit them. Things from the syllabus which he is unable to show he downloads from net and presents it. These presentation which he downloads from the net or record it from TV get the children really involved. He has built up a collection of over hundred CDs. All that is available in English, he is putting them into Marathi. And in this way he is building an archive which is of perpetual use for the school.


The fact is that in 1991 when he took this job he had not even seen a computer. In 1995 the school was donated some computers. He was told since he was a science teacher. He had to teach computers as it was a science too. He said he knows nothing about computers.’’ Do a course in holiday and teach the children’’ they said. So he started learning. Today he can do everything, setup, installing even maintain just by practice and observation. He said no one needed to teach me even his son is able to format his computer. Earlier he knew very little English even Hindi was poor. He could just understand what is your name? In chat room he used to ask do you know Hindi. If they did, we chatted. If not we looked for someone else.



When he came to this village, people walked 4 k.m to fetch water. With rain water harvesting today there is no problem. He looked up his village in Google earth’’ this is my village and here is a small lake’’. He saw that that lake water would only flow down wards. He used satellite picture to follow the water. Collecting at spot where it seeped into raise the ground water level. He planned to dig a well in his school area. From this satellite picture he got the distance between the earth and camera. He measured the distance of a canal leaving the lake and the potential spot of the well from the same camera height. After that he calculated the height difference between two spots. There was a difference of fourteen feet between the lake and the spot for the well. He deduced that by digging fourteen feet deep he would find out the ground water level. Finally, he found out the water at sixteen feet. He realized that if he had no access to the internet then he could have never learnt what he has today.




Analysis and evaluation of the movie

This is really one of the greatest movies among inspirational movies. There are many things which strike me noteworthy . Teaching through computer technology which expands mind and brain. How children learn? It has been clearly manifested through movie that learning does not always happen in classroom rather outside of the class. There was no trainer or tutor for teaching computer. But children learn by observation and doing. It can be also called learning by trial and error. We also find interesting that children have consistent enthusiasm and passion for learning. Learning proves more effective if children did when left to themselves with a computer and a high speed internet connection. Children can not learn more only through computer demonstration. We can not also avoid importance of high speed internet connection. As we see that devoid of high speed internet connection loses children interest towards learning. Hence high speed internet connection play a conitive[urge to learn] role in children learning and understanding.




I appreciate and accept that ICT provides children what they want to learn and study. ICT has come up an exploratory idea in which children get space for study and discover how to learn, what to learn for them in what way they like. ICT teaching pedagogy seemed to me based on non authoritarian.ICT allows students exactly what they want to study, space what they want to do.



Another interesting aspect that make me to think of the teacher [Attar] who discovered his vocation with ICT[ Information and Communication Technology] and persisted to keep these effort alive. Earlier he knew nothing but later through his sincere effort he became the master of computer. He did not give up his positive hope and at last became successful computer teacher.


I agree but not completely because there are many loopholes in it also. When children at school find that the kiosk was shut for the holidays when it restarted the v-sat connection was dropped .Computers were running over there but devoid of high speed net connection. Now it takes so long to open a site that they lose interest in surfing. They now just play games which also soon bore them. Students feel that they are not getting the benefit as they got previous time from the kiosk.



Conclusion

In order to bring the conclusion to an end, I can say that ICT Harvest by Swati Desai is indeed a creative and motivational movie. The aim of NIIT to investigate what children did when left themselves with a computer and a high speed internet connection. The fast internet connectivity is gone but the school tries to continue the programme within its available resources. They found out that learning comes through trial and error rather computer demonstration. This is also the story of a teacher who discovered his vacation with ICTs and persisted to keep these efforts alive. Finally he brought what opt was thought could accomplish and paved a new path of success.

PROBLEMS OF ELEMENTARY TEACHERS AND ROLE OF TEACHER PROFESSIONAL DEVELOPMENT


Many of parents ignore the way that a teachers approach to their work. Teaching is deeply related in the teachers’ accumulated learning of experience .But people do not recognize the important moral and social purposes what teachers want to fulfill through their teaching. In this way teachers who are devalued, discarded and disregarded become bad teacher. Teachers are people too. You can not understand the teacher or teaching without understanding the person the teacher is [Goodson 1992].

The role of the teacher is very respecrable in society but it does not get its real due. There are many issues which teachers are currently facing. In school context , there is an imbalance in the teacher student ratio. School teachers have to perform many duties than teaching. they have to collect data for the census elections which takes teachers away from the classroom. apart from it, corruption in the system leads to bribing of officers for promotions for the transfers. Administrative problems including problem of promotion, incentives, placements and settlement of pensions are faced by teachers.

Some teachers become the teachers ,although they are not supposed to be teachers. They are bound with their duties, with the kinds of situation they have become. There were many factors which made them a teacher such as the times in which they grew up, value system of education belief , unemployment and so on so.


The teacher’s sex is another concern in the sense that the way teaching and work in general for men and women are often bound with very different kinds of lives and interests.

There is misconception among people regarding teaching, we judge people those who fail rather than those succeed. When teachers are new to the job, their incompetence can be excused. Teaching takes time in becoming competent. Due to this they are not given due respect. on the contrary,if teachers become old, people of society have notion that he/she is old so can not teach well.


As the Chattopadhyaya Committee (1983-85) had recommended that teacher education should be 4 or 5 year training after class12th pass out. Whereas in reality as Poonam Batra (2005) points out in her paper that teacher training is offered in a piece-meal and ad-hoc manner which hardly promotes habits of independent thinking, collaborative learning and the capacity to adapt to the changing needs of children and society. Hence, it leads to the problem of dissatisfaction in the work they are engaged.


Elementary teachers’ major concern pertaining to teaching pay scale for which they are paid less as comparison with others job. They do not get satisfied with this meager money. Whatever teacher get is not sufficient for their livelihood. Hence they always appear reluctant towards their duties [teaching]

.
Another here is misconception among people regarding old teachers. They are regarded as bad teacher especially bad old teachers. School principal or administrator waits for them to leave, retire, or die! ‘If only I could get some new teachers …’ or wait until my new teachers arrive…’On the contrary once when they were 25 or 35 it was likely were bright and ideal for their pupils.

REFERENCES

Batra,Poonam (2005); 'Voice and Agency of Teachers-Missing Link in National Curriculum Framework 2005'' EPW,October 1.

Kale,Pratima (1970); '' the Guru and the profesional -The dilemma of the Secondary School Teacher in Poona, India' Comprative Education rewie,P.376

Saturday, July 11, 2009

RESERVATION vs QUALITY EDUCATION


Some people believe that education should be available to all students. Others believe that education should be only to good students. Which view is correct? Those who argue that education should be available to all students are guilty of two things. First, they cannot tell literacy from education. Second, they have not heard of the concept of ‘‘hierarchy of merit '' that has been in practice for many years ago propounded by Arthur Koestler. And without timely recognition of merit no country can progress. But how many people will endorse that view? The answer is rather obvious in these days of ignorant populism.

To begin with the issue of reservation, what i think is that reservation is not only about economic rights or gaining status in the society but there is one thing that is much more than that. That is nothing other than the notion of self respect and self dignity which enables them (Dalits) to think and feel at least as the part of the society which otherwise had no meaning for the same. Before this reservation was brought in the constitution, there had been not even a single authority of law which had taken care of this section of society. Moreover, the so called Hegemonic Powers of the society were very much engrossed in the Stanzas of ‘Manu Smriti’ which we all know that it had always been instrumental in propagating and preaching the vague and vulgar idea of considering disadvantage group ,Dalits not even better than animals. There could be no better tool than enforced provision for reservation as the past had always been a silent witness to not even a single incident where we could see a substantial incident of a dalit being given even his /her natural human rights.

If we analyze the whole episode of reservation and, we find that it is nothing more than a compensation for the so many inhuman atrocities inflicted upon the Dalits in the past and also whose remnants could be seen even today from Jammu to Kanya Kumari and from Bengal to Rajasthan. It is very easy and simple to analyze the things superficially but unfortunately some people from the so called ‘’ rational people ‘’ forget to look inside the intricacies of the matter just because probably they are least concerned about the simple little things like human rights and self dignity which otherwise is everything for a poor Dalit. Reservation is nothing but a simple little effort of giving opportunity to even those who could never ever think of enjoying these human rights. I found similar reflection what R.W. Connell discusses 'compensatory education' in his essay ‘Poverty and Education’

Now coming to towards your second thought because of their reserved status their admissions are accepted and not because of their education levels. It is true, that most of the students of the SCs/STs population could not even avail the so called standard means of education. It is also very true that even at present , many of students could not even complete the course and thus dropped out. I admit to all these allegations very humbly but just want to put forward a simple question that who is responsible for that? Is it not you or many others who avail the so called standard education to be able to differentiate on the grounds of substandard education?

Therefore ,education is a tool which gives us the alternate means of visualizing things rather than making one feel supreme over others. It may startle you but If they get right environment with proper resource, the day is not far, far away when drop out ratio will be the end and weaker section will come together in main stream of society.

A WAY TO UNDERSTAND POVERTY AND EDUCATION


To bigin with looking critically the role of Indian government working to alleviate the poverty from India. The center has enacted job guarantees schemes, has sponsored various Rojgar Yojnas, has implemented irrigation development project, legislated minimum wages act, banished casteism/gender bias in the books of law etc. I remember and agree that the Right of Children to free and compulsory education Bill, 2008 passed and became a watershed in the history of India. The Bill aims to strengthen our democracy through the provision of universal elementary education, in keeping with the constitution (86th amendment) act, 2002, which makes elementary education a Fundamental Right for all children age group of 6-14 years. Children in schools in India are already not learning very much because of loose teaching and teaching system. ‘’The Annual Status of Education Report (ASER) 2008 reports that nearly 96% children in the 6-14 years age group are enrolled in school. But learning levels appear to be declining, for example, 41% across grades 1to8 being able to read simple stories in 2008 as opposed to 43.6% in 2005. The right to education seems to suggest me that it will not eliminate poverty rather to be dis empowering .The question that creates is whether we want our children to have a right to schooling or a right to education?


But it is sad, the fact that why disadvantaged groups are being targeted? The Scheduled Castes and Scheduled Tribes (Reservation in Posts and Services) Bill, 2008, passed by the Rajya Sabha in December 2008, restricts, cripples and wipes out, to a significant extent, the provision of reservation for the SCs and the STs that has been an instrument of social change and amelioration of the plight of Dalits and Adivasis. Even more objectionable is the provision to exclude posts "qualified as scientific or technical." The definition says all those posts for which the qualifications are from natural sciences, exact sciences, applied sciences and technology and for which their ‘knowledge is essential for the performance’ of duties are "scientific and technical posts." This means there will be no entry for the SCs and the STs in specified public sector undertakings or the 54 mini-ratnas or those PSUs where the minimum qualification for a job is a B.Sc. or M.Sc. in a science subject, or in an applied science such as Microbiology, or MBBS or B.Tech. or M.Tech. or, say, any degree in science. After thus blocking the entry of the Scheduled Castes and Tribes into specified PSUs and 47 educational institutions, the Bill makes it easy to declare the SCs and the STs "unfit" for any job At one stroke the new Bill has created a situation where all of these are reversed and the historic efforts of
Dr. B.R. Ambedkar ,founding father of the Constitution is set aside. Will the Lok Sabha now discuss the Bill and ensure that it is recast without the adverse provisions such as Clause 4(1), Clause 9 and 18, and that it reflects the constitutional mandate and vision?



In the light of education ,R.W. Connell addresses in his article two important issue that had been overlooked by policy maker in the past; the accumulated practical experience of teachers and parents. He speaks about compensatory programs that it may even reinforce the pattern that produce inequality. Through this article his concentration is on the education system of industrialized, predominantly English-speaking, liberal capitalist state ( Australia, Britain, Canada and US). Connell proposes to show this article is to question the social and educational assumption behind the general design of compensatory programs. He gives an alternative way of thinking regarding the education of children in poverty, drawn from current practice and social research. He is of view that hegemonic curriculum and control over teacher’s work. He talks detail in his book School and Social Justice with a question. What are our design principles for a school curriculum that will lead towards social justice? His answer is to employ a strategy of 'inverting hegemony’ that seeks a way of organizing (educational) content and method which will build on the experience of the disadvantaged. This strategy enables to teachers to develop counter- hegemonic curricula that embody the interest and perspective of the social subordinate groups( ordinary people and women). He tells that traditional mainstream curriculum excludes the knowledge of the socially subordinate groups, whereas a counter-hegemonic curriculum inverting hegemony brings out that knowledge. He put argument using standpoint theory of socially subordinate as a guiding principle for hegemonic curriculum. This hegemonic curriculum focuses only on deeds of famous men and excludes works of subordinates groups such as Mahatma Jotiba Phule, Dr.Bhim Rao Ambedakar and Savitribai Phule.



Further Connell speaks about industrial capitalist countries were high average incomes paid and result of it poverty is effect of unequal distribution , rather than the effect of resources. He sees two types of poverty. First, low incomes but it vary in character and amount; some are regular and some are irregular paid. Second, a type of poverty is economic deprivation.

Compensatory education was seen as a means to break into this cycle and derail the inheritance of poverty. Cycle of poverty emerged over there, where low aspiration and poor support for children led to low educational achievement. It also led them toward labor market failure and poverty is the next generation. On the contrary, I see in India poverty is seen as lack of professional education and marketable skills, high growth rate of population, lack of entrepreneurship, low rate of capital formation, casteism / racism, lack of infrastructure, inadequate foreign investment, so and so. It may also be pointed out that the choice to people? Police makers to root out poverty and say casteism, education or health, a lot of people would like to give much more priority to eliminate poverty. The fact is that most of them are unable to structure and focus attention on poverty alone and result of that poverty gets lesser attention. The basic requirement is the need to understand the principle of poverty before such a discussion can be conducted and led to its normal conclusion.


Connell talks that compensatory education publically funded programs were set up in the 1960s and 1970s in those countries. This program was meant to compensate for disadvantaged groups. In those programs disadvantaged minority groups children were targeted. They selected the children in their school by formulating (cut-off point) involving a poverty line calculation. But the fundamental point is that class inequality is a problem regarding school system as whole. In compensatory program, determining the cut –off point leads to unending dispute over which school should be on the list for funds. Poor children are not facing separate problem .They face the worst effect of a larger pattern.

It seems sometime surprise that what is happening in India,(a democratic country) those who advocate their children excellent performance and education obviously believe in genes. For years a heredity-versus-environment debate has been raging throughout the world. More and more people now believe that genes and heredity are meaningless concepts (it is thought of by those determined to perpetuate their hegemony in every field). But the right environment and proper resources can bring out many hidden talents of even if it seems ordinary individuals. So the failure of equal access is seen from the institutions to the families they served. Families and children become the bearers of a deficit for which the institutions should compensate.


Again, Connell further discusses that schools are literally power-full institutions which control the exercises over the didactic situation processes in context of school , it would not be untrue to say that school seeks to explain and justify its own existence as a way of life whether may be school ,family, religion. Marxist theorist Louis Althusser talks about the network of institutions that monitor the values and rules of the Ideology State Apparatus [ISA]. In fact, school, religion, the mass-media, trade union and sport serve social function. They contribute maintaining the social order. And it encourages loyalty to the state and obedience to its authority.

Connell speaks about teachers’ work and relationships to state power and the importance of teacher professionalism as a system of indirect control. Professionalism is an factor attaching teachers to the hegemonic curriculum. I agree with classroom control. It may not appear on the school curriculum but people learn about it at school. In practice, they can hardly avoid getting wise to the ins and out of classroom control because it is one of the fundamental features of school life. Teachers know it , pupils know it ,and the public knows it. There are three key factors which are important to teachers’ understanding about classroom control. First there is a basic knowledge that pupils are not always willing partners to the learning process and that the work of the teacher involves a custodian element. It becomes necessary an ability to control the behavior of pupils. Apart from other important teacher skills, teacher recognizes that success at their job necessary involves a capacity to establish and maintain classroom control.



The second factor is that in attaining classroom control, teachers are expected to operate as individuals. The closed classroom resembles the teaching about the teachers’ responsibilities and they establish and reinforce the autonomy of the classroom teacher. The third key factor is that teachers have to rely on man-management techniques to achieve the necessary control. It is because they operate with large groups of pupils’ .They have few technical resources available and teachers’ method for gaining the control.


School teachers operate instead of parents. Their rights and duties are taken to be the same as that of a parent to his/her child. As Martyn talks about ‘‘the teachers are sent into the classroom with a legitimate power and authority, vested in him by society through legislation and through custom. This authority carries with it a responsibility to exercise some control over the life of the class.’’


Lisa D. Delpit’s essay ‘The Silenced Dialogue’ talks about Black teachers and students experiences in a predominantly White university classes. He believes that debate over ‘skill’ versus ‘process’ approaches can lead to an understanding of the alienation and miscommunication and thereby to an understanding of the ‘silenced dialogue’. According to her there are five aspects of culture of power.
i-Issues of power are enacted in classrooms
ii-There are rules for participating in power ;that is, there is a ‘culture of power’.
iii-The rules of the culture of power are a reflection of the rules of the culture of those who have power.
iv- If you are not already a participant in the culture of power , being told explicitly the rules of that culture makes acquiring power easier.
v- Those with power are frequently least aware of –or least willing to acknowledge –its existence. Those with less power are often most aware of this existence.



He talks about the teacher’s role is to maintain the full attention of the group by continuous questioning , eye contact , figure snaps, hand claps, and other gestures and initiating sort of award system. He strongly advocates that school’s job is to attempt to transmit another culture that children must learn at home in order to survive in their communities.

Beatrice Avalos put emphasis in her essay ‘Education for the Poor’ improving the education of poor. She first talks about lip-service is offered everywhere to the concept of education as human right and to a consideration of the poverty. According to her poor in a positive sense it means who are free from excess riches and despotic use of power. She perceives poverty as material deprivation, lack of instrument, lack of effective power. Value of education has different implication for individuals and groups. For some people education means the repetition of many meaningless words.


She opines that ‘’education means both the potential to assist in the development of the capacities and skills that facilitate the person’s immediate world of tools, custom and language. Education means also to help in the self-transcendence towards higher orders of practical and intellectual activity affected through self-conscious, autonomous and responsible choices. Education must help develop understandings through facilitating access to instrument that make this possible, and equally must develop the skills, attitudes, and feelings that enable communication and social living.’’ Her aim of education is quite similar what Paule feire speaks non-banking education and education oriented towards critical awareness of self and environment.



It apears that when we say quality education, we should define the meaning of quality. Quality has had many interpretations over the years. It is everybody’s concern. If it is not so realized, it is a kind of policing. Quality has different meanings. In general quality is understood as gratification that the purchased product is of good quality. The modern view not includes performance but also timely delivery. Belated delivered good products also will be called lacking in quality. In the same way educational institution should have facilities which will help students complete their course within the prescribed period of study. To achieve this quality education, the infrastructure, facilities and other equipments at optimum level of efficiency is therefore, is crucial.

Finally, one can conclude by stating that compensatory programs were meant to level disadvantaged children back into mainstream schooling and the success of these programs could be measured by student’s progress in the established curriculum. The Poverty is a key element in the prevention of getting education from school. At the same time, it is also one of the main obstacles to provide quality education for all children. So evidence indicates that both the quality education and access can play a key role in parents’ decisions regarding whether children study or work?


REFERENCES


1- Martyn Denscombe ; Classroom Control , pub.1985 , British Library Cataloguing in Publication data.
2- R.W. Connell: Teachers’ Work, Pub. In 1985 , George Allen and Unwin Australia Pty Ltd
3- William Glasser , M.D. ; Control Theory in the Classroom, Harper and row , Publishers, New York.


4-Hellen Klusek Hamilton; Teacher’s Strategies, Library of congress Cataloguing –in-Publication data.
5-Robertson ,J (1981) Effective Classroom Control, Hodder and Stoughton, Sevenoaks, Kent.
6-Louis Althusser; Lenin and Philosophy and others Essays, Monthly Review Press 1971
7- Connell, R.W. (1994) “Poverty and Education” Harvard Educational Review 64(2) 125-49.
8-Delpit, Lisa, D. “The Silenced Dialogue: Power and Pedagogy in Educating Other People’s Children” Harvard Educational Review 58(3)
9-Avalos, B. 'Quality or Relevance', British Journal of Sociology of Education, Vol.13, No.4,1992
10- D. Raja is National Secretary, Communist Party of India, and a Member of the Rajya Sabha , article pub. in The Hindu, dated 14th Feb.